And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in discernment during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an older man ...
and the older man had been dating ...dating a younger woman ...
and that for some time ...
and one day the older man found out that the younger woman had also been dating other men ...
and the older man brought the thing he found out up to the younger woman ...
and the older man said ...in his day... that once people began dating on a regular basis ...they did not date other people at the same time.
and the young woman answered and said " you are out dated"
and scripture came back to remembrance ...
THE GOSPELL OF ST. MATTHEW Chpt 19
And it came to pass, when Jesus had finished those sayings, he gat him from Galilee, and came into the coasts of Jewry beyond Jordan, and much people followed him, and he healed them there.
Then came unto him the Pharisees tempting him, and saying to him: Is it lawful for a man to put away his wife for all manner of causes? He answered and said unto them: Have ye not read, how that he which made man at the beginning, made them man and woman and said: for this thing, shall a man leave father and mother and cleave unto his wife, and they *twain shall be one flesh. Wherefore now are they not twain, but one flesh: Let not man therefore put asunder, that which God hath coupled together. Then said they to him: why did Moses command to give a testimonial of divorcement and to put her away? He said unto them: Moses because of the hardness of your hearts *suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife (except it be for fornication) and marrieth another breaketh wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.
Then said his disciples to him: if the matter be so between man and wife, then is it not good to marry. He said unto them: all men cannot away with that saying save they to whom it is given. There are chaste, which were so born out of their mothers belly. And there are chaste, which be made of men. And there be chaste, which have made themselves chaste for the kingdom of heavens sake. He that can take it, let him take it. Then were brought to him young children, that he should put his hands on them and pray. And the disciples rebuked them. But Jesus said: *suffer the children and forbid them not to come to me: for of such is the kingdom of heaven. And when he had put his hands on them he departed thence.
And behold one came, and said unto him: good master, what good thing shall I do, that I may have eternal life? He said unto him: why callest thou my good? there is none good but one, and that is God. But if thou wilt enter into life, keep the commandments. The other said to him: Which? And Jesus said: break no wedlock, kill not: steal not: bear not false witness: honour father and mother: and love thine neighbor as thy self. And the young man said unto him: I have observed all these things from my youth, what lack I yet? And Jesus said unto him if thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven, and come and follow me. When the young man heard that saying, he went away mourning. For he had great possessions.
Then Jesus said unto his disciples: Verily I say unto you: it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, then for a rich man to enter into the kingdom of God. When his disciples heard that, they were exceedingly amazed, saying: who then can be saved: Jesus beheld them, and said unto them: with men this is unpossible, but with God all things are possible.
Then answered Peter, and said to him: Behold, we have forsaken all and followed thee, what shall we have? Jesus said unto them: verily I say to you: when the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel. And whosoever forsaketh houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my names sake, the same shall receive an hundred fold, and shall inherit everlasting life. Many that are first shall be last, and the last shall be first
*twain (two) *suffered (allowed) .*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adulteryTHE GOSPELL OF ST. MARK Chpt 10
And he rose from thence and went into the coasts of *Jurie through the region that is beyond Jordan. And the people resorted unto him afresh: and as he was *wont, he taught them again. And the Pharises came and asked him a question: whether it were lawful for a man to put away his wife: to prove him. And he answered and said unto them: what did Moses bid you do? And they said: Moses *suffered to write a testimonial of divorcement, and to put her away. And Jesus answered and said unto them: For the hardness of your hearts he wrote this precept unto you. But at the first creation God made them man and woman. And for this things sake shall man leave his father and mother, and bide by his wife and they *twain shall be one flesh. So then are they now not *twain, but one flesh. Therefore what God hath coupled, let not man separate.
And in the house his disciples asked him again of that matter. And he said unto them: Whosoever putteth away his wife and marrieth another, breaketh wedlock to herward. And if a woman forsake her husband and be married to another, she committeth *advoutry.
And they brought children to him, that he should touch them. And his disciples rebuked those that brought them. When Jesus saw that, he was displeased, and said to them: *Suffer the children to come unto me and forbid them not. For of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a child, he shall not enter therein. And he took them up in his arms, and put his hands upon them, and blessed them.
And when he was come into the way, there came one running and kneeled to him, and asked him: good Master, what shall I do, that I may inherit eternal life? Jesus said to him: why callest thou me good? There is no man good but one, which is God. Thou knowest the commandments: break not matrimony: kill not: steal not, bear not false witness: defraud no man: honour thy father and mother. He answered and said to him: master, all these I have observed from my youth. Jesus beheld him, and had a favour to him, and said unto him: one thing is lacking unto thee. Go and sell all that thou hast, and give to the poor and thou shalt have treasure in heaven, and come and follow me, and take up thy cross. But he was discomforted with that saying, and went away mourning, for he had great possessions.
And Jesus looked round about, and said unto his disciples: what an hard thing is it for them that have riches, to enter into the kingdom of God. And his disciples were astonished at his words. But Jesus answered again and said unto them: children how hard is it for them, that trust in riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure, saying between themselves: who then can be saved? Jesus looked upon them, and said: with men it is unpossible, but not with God: for with God all things are possible.
And Peter began to say unto him: Lo, we have forsaken all, and have followed thee. Jesus answered and said: Verily I say unto you, there is no man that forsaketh house, or brethren, or sisters, or father, or mother, or wife, other children, or lands for my sake and the Gospels, which shall not receive an hundred fold now in this life: houses, and brethren, and sisters, and mothers, and children, and lands with persecutions: and in the world to come, eternal life. Many that are first, shall be last: and the last, first. And they were in the way going up to Jerusalem. And Jesus went before them: and they were amazed, and as they followed, were afraid.
And Jesus took the twelve again, and began to tell them what things should happen unto him. Behold we go up to Jerusalem, and the son of man shall be delivered unto the high Priests and unto the Scribes: and they shall condemn him to death, and shall deliver him to the gentiles: and they shall mock him, and scourge him, and spit upon him, and kill him. And the third day he shall rise again.
And then James and John the sons of Zebedee came unto him, saying: Master: we would that thou shouldest do for us what soever we desire. He said unto them: what would ye I should do unto you? They said to him: grant unto us that we may sit one on thy right hand, and the other on thy left hand, in thy glory. But Jesus said unto them: Ye *wot not what ye ask. Can ye drink of the cup that I shall drink of, and be baptised in the baptism that I shall be baptised in? And they said unto him: that we can. Jesus said unto them: ye shall drink of the cup that I shall drink of and be baptised with the baptism that I shall be baptised in: but to sit on my right hand and on my left hand is not mine to give, but to them for whom it is prepared.
And when the ten heard that, they began to disdain at James and John. But Jesus called them unto him, and said to them: ye know that they which seem to bear rule among the gentiles, reign as lords over them. And they that be great among them, exercise authority over them. So shall it not be among you, but whosoever of you will be great among you, shall be your minister. And whosoever will be chief, shall be servant unto all. For even the son of man came not to be ministered unto: but to minister, and to give his life for the redemption of many.
And they came to *Hericho. And as he went out of *Hericho with his disciples, and a great number of people: Bartimeus the son of Thimeus which was blind, sat by the highways side begging. And when he heard that it was Jesus of Nazareth, he began to cry and to say: Jesus the son of David, have mercy on me. And many rebuked him, that he should hold his peace. But he cried the more a great deal, thou son of David have mercy on me. And Jesus stood still, and commanded him to be called. And they called the blind, saying unto him: Be of good comfort: rise, he called thee. And he threw away his cloak, and rose and came to Jesus. And Jesus answered, and said unto him: what wilt thou that I do unto thee? The blind said unto him: Master, that I might see. Jesus said unto him: go thy way, thy faith hath saved thee. And by and by he received his sight, and followed Jesus in the way
*Jurie (Jewry) *wont (used to, as usual ) *suffered (allowed) *twain (two)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*wot (know) *Hericho (Jericho)
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort*trow (think) *Zodom (Sodom)...see above: The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde
and others of a similitude ...
"the worldly against the coupled..."
"hard land Lord for a young couple..."
"3 homeless couples in the city..."
"young couples in the military..."
"seeking the wealth of others ...and which God hath coupled together... "
" lust of the flesh ...or God coupled ..."
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